3 And he said to me, “Son of man, I send you to the people of Israel, to g nations of rebels, who have rebelled against me. Omnigenumque Deum monstra, et latrator Anubis. Then was I in his eyes as one that found favour, Cant. More than this, it is now known that the Greek mysteries — which even Herodotus acknowledges came from Egypt — experienced a revival 600-500 B.C., and it was probably this revival which was making itself felt in Jerusalem; for the Greeks, as well as the Egyptians, had great influence in Palestine just at this era. Web Page by John Calvin, Francis Turretin, Wilhelmus a Brakel, John Knox. It taught that there was an eternal unity pervading all things; a “golden chain” connecting heaven and earth. Ezekiel 8:6. King Jehoiakim died, and his eighteen-year-old son, Jehoiachin, became the new king (II Kings 24:8, see notes). Ezekiel 5:1-12 Commentary. . Ezekiel 10, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a … God was showing the prophet Ezekiel the sins of His people in a vision—a prophecy for today! Ezekiel 8:10 So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved on the wall all around.. Young's Literal: And I go in, and look, and lo, every form of creeping thing, and detestable beast—and all the Idols of the house of Israel—graved on the wall, all round about חדרי משׂכּית, image-chambers, is the term applied to the rooms or closets in the dwelling-houses of the people in which idolatrous images were set up and secretly worshipped. This was the esoteric religion of the most cultured people. The prophet not only sees the seventy elders standing along with Jaazaniah, but he could not look through one door into a number of chambers at once, and see the pictures draw all round upon their walls. Commentary on Ezekiel 8:1-6 (Read Ezekiel 8:1-6) The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. You can find the best commentary on Ezekiel for you using the tools on … And He said to me, Come and see the wicked abominations which they are doing here. The book begins with a thorough introduction to the main critical questions that arise in connection with the book of Ezekiel. . These, belike, were their dii minorum gentium, their petty deities, their common idols, whereof as there was great number, so not so great respect given unto them. Abominable beasts; the beasts are here called abominable, because idolaters had abused them to unlawful uses, making idols of them. 8 And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. The mysteries, when compared with Tammuz worship, etc., agree perfectly with the prophet’s statement (, ). (Calmet) --- They denied Providence, ver. Thus they deny both the omniscience and omnipresence of God (cf. Ezekiel 9:9). Ezekiel. - Jerome.). Isaiah 29:15); and He has forsaken the land, withdrawn His presence and His help. lib. The calculation is of course round. 1 John. Ezekiel may be drawing on his memory of the Temple from before his exile in 598 B.C. Every form â Of such creatures as the Egyptians, or any others with whom the Jews had acquaintance, worshipped. And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. 1 Maccabees. Samaria fell in 721. In neither case is resurrection life necessarily pretty. In the midst of the seventy was Jaazaniah the son of Shaphan, a different man therefore from the Jaazaniah mentioned in Ezekiel 11:1. The assembling of the seventy elders in a secret cell by the northern gate of the outer temple to worship the idolatrous images engraved on the walls of the cell, is one feature in the visionary form given to the revelation of what the elders of the people were doing secretly throughout the whole land. 10. Offered Mercy of God Contrasted With the Secret Will of God - Malachi 3:7; Ezekiel 18:23. There was no kind of ancient heathenism less objectionable than the mysteries in their purest form. Portrayed upon the wall: possibly they did thus picture their idols on the wall, vainly thinking. Ezekiel 8:8. Ezekiel 8:7. Ezekiel 3:16-27 Commentary. It appears that these were privately worshipped by the sanhedrin or great Jewish council, consisting of seventy or seventy-two persons, six chosen out of every tribe, as representatives of the people. He took them under his protection: "I spread my skirt over thee, to shelter thee from wind and weather, and to cover thy nakedness, that the shame of it might not appear.' 50:613. 272, 338). So I went in and saw; and behold every form of creeping animals, and, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. On the wall of the chamber round about there were drawn all kinds of figures of רמשׂ וּבהמה, reptiles and quadrupeds (see Genesis 1:24). Verse 11. Ezekiel Commentary Verse by Verse. Verse 1. And behold every form of creeping things.] These mysteries were often held in caverns. Thus the prophet was conducted out of the inner court through its northern gate into the outer court, and placed in front of the northern gate, which led out into the open air. The fact that there were pictures upon the wall indicates some culture and refinement of worship, and points to the Egyptian or Greek mysteries as the most probable explanation of this secret gathering. The inner chambers of Egyptian temples had no windows, and the walls were covered with figures which a Hebrew prophet would have described just as Ezekiel describes this secret chamber. (Introduction to Daniel, III, 4, and Duruy, 2:374.) The whole was presented in vision to the prophet. Ezekiel 4:9-17 Commentary. Filled with both an indictment of sin and promise for God’s people, it can help us to live, like the ancient Israelites during the Babylonian captivity, as exiles in the foreign country of this world, with endurance and hope. Study the bible online using commentary on Ezekiel 8 and more! 12. Ezekiel 7. Reference to Pentateuch (Lev 7 and Lev 11). We must not limit the words to this, however, since the worship of animals is met with in the nature-worship of other heathen nations, and the expression כּל־תּבנית, "all kinds of figures," as well as the clause, "all kinds of idols of the house of Israel," points to every possible form of idol-worship as spread abroad in Israel. Ezekiel. Ezekiel 8:11. Ezekiel 8:8. - The entrance of the court to which Ezekiel was now transported cannot be the principal entrance to the outer court towards the east (Ewald). There, in the inner court of the temple, was prepared a place for some base idol. Such chambers fitted them for the scene of the ideal picture by which Ezekiel represented Egyptian idolatry. (10) Every form of creeping things, and abominable beasts.âThe description of the idolatrous rites here practised clearly indicates their Egyptian origin. And behold every form of creeping things. Ezekiel 8:12. Commentary on Ezekiel 10:8-22 (Read Ezekiel 10:8-22) Ezekiel sees the working of Divine providence in the government of the lower world, and the affairs of it. There is clearly a reference to the idolatry of Egypt. Ezekiel 8:9. ... ( Ezekiel 8:10). Pourtrayed upon the wall round about - on every side they surrounded themselves with incentives to superstition. It was during this period that Jeremiah was obliged to contend strenuously against the desire of a considerable part of the court to enter into an alliance with Egypt against Chaldæa. So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved on the wall all around. 10. Stephen L. Cook offers an accessible translation and interpretation of the final sections of Ezekiel. Ezekiel 6:1-7 Commentary. beasts. See the plates to Belzoni's Travels, the Isaic Tomb in the Bodleian Library, and the Egyptian hieroglyphics in general. Ezekiel 3:1-15 Commentary. The connection between justice and care is often lost in contemporary Christian practice.1 We’ve gotten the memo on the importance of care, and today’s gospel lesson more than adequately underscores that message. Ezekiel at this time was in between 596 and 586. Verse 15. There was no kind of ancient heathenism less objectionable than the mysteries in their purest form. The worship of vermin was an ancient cult which had been banished for centuries from respectable heathen worship. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed on the wall round about. This certainly does not refer, as Professor W.R. Smith supposed (followed by Toy, etc. The party among the Jews who sought an Egyptian alliance, as abundantly appears from Jeremiah, was also the party most unwilling to submit to the Divine commandments. In Ezekiel, dry bones are knit back together and infused with life-giving breath, while in John, Lazarus is brought back to life after four days in the tomb. The statue of jealousy : the statue which provokes the Lord’s outrage against the insults of his own people; perhaps the statue of the goddess Asherah set up by Manasseh, king of Judah (cf. As if this were not enough, âall the idols of the house of Israel,â gathered from every quarter, were also portrayed upon the walls. viii. and abominable beasts; unclean ones; not only oxen, but dogs and cats, and other impure creatures; for such were the gods of the Egyptians, from whom the Jews took their deities: and all the idols of the house of Israel; which were many, even as numerous as their cities: portrayed upon the wall round about; the pictures of them were drawn and placed around the wall of the room or chamber; and where they were worshipped by the priests and Levites, and members of the sanhedrim; and this was not in one chamber only, but in many, as appears from Ezekiel 8:12. Ezekiel 8:10. Properly understood, this mysterious book, with its obscure images, offers profound comfort to us today. משׂכּית signifies idolatrous figures, as in Leviticus 26:1 and Numbers 33:52. שׁקץ is in apposition not only to בּהמה, but also to רמשׂ, and therefore, as belonging to both, is not to be connected with בּהמה in the construct state. (Compare Ezekiel 8:3; Deuteronomy 14:19; Leviticus 11:10-11.) Ezekiel 1:15-28 Commentary. Every form of creeping things, and abominable beasts. The drawing of reptiles and quadrupeds naturally suggests the thought of the animal-worship of Egypt. It taught that there was an eternal unity pervading all things; a “golden chain” connecting heaven and earth. This was the council chamber, Jeremias xxvi. 8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. Verse 14. It is inconceivable that the highest class of Israelites, distinguished by birth and education and office (Exodus 24; Numbers 11), could have fallen to these depths; and, if they had so done, it is inconceivable that Tammuz and sun worship should have been considered so much worse than this (Ezekiel 8:13; Ezekiel 8:15). There in the firmament that was above the head of the cherubim, there appeared something like a sapphire ston… (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Resurrection is not new life, the perfect promise … Continue reading "Commentary on Ezekiel 37:1-14" And He brought me to the entrance of the court, and I saw, and behold there was a hole in the wall. They durst not publicly adore the Egyptian, &c., idols. PDF by John Calvin. (k) Which were forbidden in the law, Le 11:4. Verse 7. Elsewhere only in Isaiah 66:17. Of creeping things; of such creatures as the Egyptians, or any others with whom the Jews had acquaintance, did worship. Verse 10. TABLE OF CONTENTS. round about — On every side they surrounded themselves with incentives to superstition. 1 Corinthians. This would be at variance with the context, as we not only find the prophet at the northern entrance in Ezekiel 8:3 and Ezekiel 8:5, but at Ezekiel 8:14 we find him there still. Or they are called. Verse 16. Ezekiel 8:10. Lord . ), to an ignorant and debased form of vermin worship which had lingered in the obscure depths of society for centuries, and now comes to the surface in days of skepticism and despair (The Old Testament in the Jewish Church, p. 366; The Religion of the Semites, pp. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.. Ver. And I lifted up my eyes towards the north, and, behold, to the north of the gate of the altar was this image of jealousy at the entrance. Verse 13. Noble sentiments and sublime truths were mixed with the follies contained in the mysteries, as even the early Christian fathers were constrained to acknowledge, and it seems that St. Paul himself may have referred to these with no sign of disrespect. It sought to explain the deep secrets of life and death, and plainly taught that there was a life beyond the grave. "Turn thee yet again," said God, "and thou shalt see greater abominations than these [Ezekiel had just been shown, in vision, idol worship among professing people of God]. Many subterranean chambers in rocks upon the shores of the Nile exhibit ornamentation and hieroglyphical characters, some of which are representative of the objects of idolatrous worship. Verse 4. (a). Then He spoke to the man clothed with linen, and said, “Go in among the wheels, under the cherub, fill your hands with coals of fire from among the cherubim, and scatter them over the city.” And he went in as I watched. Ezekiel 9. By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL.13B ISBN: 978-1-892691-46-0 BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2020 www.biblelessonsintl.com www.freebiblecommentary.org. Ver. In verse 5, he sees the "image of jealousy" that had been set up in the Temple, an image that had caused God to go far away from the sanctuary (verse 6). Ezekiel 6:8-14 Commentary. 1. And He said to me, Seest thou, son of man, what the elders of the house of Israel do in the dark, every one in his image-chambers? Next, God ordered Ezekiel to lie on his left side 190 days to expiate the same number of years of the iniquity of the northern kingdom. Ezekiel 8:5. The worship of vermin was an ancient cult which had been banished for centuries from respectable heathen worship. 1 Kings. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. So I went in and saw; and behold every form of creeping things,.... As beetles and others, worshipped for gods: and abominable beasts; unclean ones; not only oxen, but dogs and cats, and other impure creatures; for such were the gods of the Egyptians, from whom the Jews took their deities: and all the idols of the house of Israel; which were many, even as numerous as their cities: portrayed upon the wall round about; the pictures of them were drawn and placed around the wall of the room or chamber; and where they were worshipped by the priests and Levites, and members of the sanhedrim; and this was not in one chamber only, but in many, as appears from Ezekiel 8:12. creeping things
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ezekiel 8:10 commentary 2021